This morning I followed a link over at Tim Challies's blog and read a brief account of the last moments of Air France 447's ill-fated flight over the Atlantic on June 1, 2009. More than two years after the fatal flight, the flight data recorders have finally been recovered and analyzed, granting closure to family and friends that were heretofore ignorant of the details of the crash. The account offers not only the final words of the pilots, but also a running commentary in lay terms about what actually went wrong.
Without giving away the whole story (which is riveting), the plane crashed because of a complex of pilot errors including, but not limited to, a complete failure by the pilots to fly the plane successfully outside of "normal law." When in "normal law," a plane's computer restricts the ability of a pilot to enact procedures that might crash the plane. In emergency situations, however, a plane may revert to "alternate law," in which restrictions are removed to allow the pilot to use the full range of his training to control the plane. When the doomed plane went into "alternate law," however, the reader discovers that...
It's quite possible that [the co-pilot] had never flown an airplane in alternate law, or understood its lack of restrictions. According to [a U.S. Airways flight instructor], not one of US Airway's 17 Airbus 330s has ever been in alternate law. Therefore, [the co-pilot] may have assumed that the stall warning was spurious because he didn't realize that the plane could remove its own restrictions against stalling and, indeed, had done so.What an arresting comment. The 32-year-old co-pilot had likely never flown outside of "normal law." He thought that the computer would not let him crash. He relied on the computer so absolutely that when it was removed, he was incapable of making basic observations and analysis, or of flying the airplane.
This kind of scenario happens all the time. Sometimes it is comical (a meteorologist announces sunny skies from his vantage in a windowless room, unaware of the rain falling outside); sometimes dangerous (a visiting trucker in the steep hills of Pennsylvania has no clue how to do an emergency gear down, maneuver on icy roads, or drive without cruise control).
It happens in seminary too. Sometimes students arrive with neither the ability to construct a footnote nor any intention of learning (we have Zotero after all). Others, similarly, have neither the ability to parse a verb nor any intention of learning (because we now have BibleWorks, Logos, and Accordance). Most have stunted ability to read a book and don't even know it (hasn't Control/Command F always been available to extract the key supporting sentence from that annoying forest of context?). Basic familiarity with and memorization of Scripture suffers (give me ten seconds and I can locate that key verse on my iPod thanks to OliveTree).
Much of the time, ministers can get away with this approach. Pastoral ministry usually operates, after all, in "normal law." But not always. And it is in those emergency situations that nothing can substitute for the intangible skill, forged by countless hours in the classroom and library, to operate in "alternate law." In a nutshell, that's why seminary exists.

5 comments:
I'm not sure that you would find many pastors agreeing with the statement that "pastoral ministry usually operates...in 'normal law.'" To which part of pastoral ministry do you refer?
This is a lot like what Dr. Leedy told me after I took my doctoral comps at BJU. I've never forgotten his words, and I'm sure he's right, but it's been hard—very hard—to honor them. It's not just me, and it's not just my environment; it's the combination of both. I'm techie, and my fast-paced environment is also pushing me toward taking the kinds of shortcuts you mention.
So what do I do? I've tried to fight my blog subscriptions down to the bare essentials and focus on reading books rather than blogs. I've tried and failed numerous times to restrict checking e-mail to a set schedule... I've tried to be aware of the ways in which the medium affects the message.
However, is it so bad that pastor-exegetes are "cheating" with BibleWorks—if they end up actually using Greek and Hebrew instead of letting it fade, as they would without software help? On the other hand, can anyone who needs such help really be trusted to use the original languages for exegesis?
I have for some time been forming a belief that it's going to take more than a generation for Christians—and particularly pastors—to sort out the shift from print to electronic culture (not that the former will ever fully go away). Western society as a whole is going through that shake-up, much as it did after Gutenberg. We need wise guides like Neil Postman and Ken Myers to help us before the transition is complete.
Brandon:
I don't know what you're basing your statement on but having been in pastoral ministry for eleven years now, this is one pastor who does believe that "pastoral ministry usually operates...in 'normal law.'"
I don't know if Dr. Snoeberger ever served in pastoral ministry but I think he's right. Most of the time things are routine and go routinely, but sometimes the wheels come off the wagon ("alternate law") and that's when the training, which involves much thinking through issues, kicks in and one is able to make decisions about issues one never dreamed he would encounter.
I had an "alternate law" situation just this past week and the combination of seminary training and experience was able to see me through (along with, of course, a huge helping of grace). In the midst of these circumstances I was able to minister effectively and faithfully with little anxiety.
Michael,
I'll grant that our message preparation and administrative tasks generally run on auto pilot, but ministering to individuals and working through their problems (something that takes up a significant portion of our weekly schedules), is never routine or formulaic.
Brandon:
Perhaps I'm misunderstanding what you're saying.
I'm not suggesting that our interaction with people is "routine" or "formulaic" since each person we deal with is a unique person. (I also did not get the sense that Dr. Snoeberger was suggesting that either.)
I am suggesting, however, that many of the issues I deal with when helping the people who come to me fit into familiar categories and therefore I operate within "normal law" much of the time in that I am able to address these concerns without stepping outside my comfort zone or seeking further help. These issues also do not cause me anxiety in terms of how I will address them. This does not in any way imply that I treat people with less than personalized attention or care.
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